What happens when immediate concerns become more
important than the values we still believe in?
R.M. Westerink; August 2026
“Yes, But Not in This Case”
External threats are comparatively easy to recognize.
Internal threats are harder because they can arise while we still sincerely
believe in the European Values we want to protect. We support expression until
the expression feels intolerable; equality until the person seems dangerous;
religious freedom until a practice feels threatening; solidarity until scarcity
makes helping others feel unaffordable; privacy until crime makes surveillance
feel urgent; democratic outcomes until the other side wins.
Values have not necessarily disappeared.
The
exception has appeared: “Yes, I believe in our Values - but not in this case.”
Immediate Concern
Immediate concerns are often real.
Migration can pressure housing and services.
Terrorism and crime exist.
Economic insecurity damages lives.
Cultural change can create tension.
Political movements can threaten democracy.
War can require measures unacceptable
in normal circumstances.
The danger is therefore not taking concerns seriously.
It begins when urgency changes the rules.
Sometimes a temporary restriction is
justified; rights themselves permit carefully bounded limitations. The crucial
question is what happens next.
From Exception to Erosion
CONCERN 🠞 URGENCY 🠞 EXCEPTION 🠞 NORMALISATION 🠞 EROSION
If an exception is specific, lawful,
necessary, proportionate, temporary and reviewable, the protective system may
be working as intended. The danger comes when the exception becomes convenient:
it expands to new groups, temporary powers remain, scrutiny becomes
'obstruction', and unequal treatment becomes familiar. We may still profess the
original value while practicing it less often.
Where It Can Happen
|
Level |
Immediate concern |
Tempting exception |
|
Personal |
“These people threaten my way of life.” |
Their equal treatment matters less. |
|
Community |
Rapid cultural or demographic change |
Constrain an unpopular minority. |
|
National |
Crime or terrorism |
Weaken privacy, due process or equal
protection. |
|
Political |
“The other side will destroy the
country.” |
Democratic restraints become obstacles. |
|
Economic |
Jobs, housing, cost-of-living pressure |
Solidarity stops at the group boundary. |
|
EU |
Migration, security, geopolitical
pressure |
Rules become optional when inconvenient. |
|
European society |
Manipulation and disinformation |
Restrict openness so broadly that
openness itself weakens. |
The outside world can create or intensify
concerns.
The internal question is what we ourselves do to our values in
response. This is difficult because values can genuinely collide: freedom with
security, tolerance with intolerance, solidarity with scarcity, privacy with
investigation, majority rule with minority rights, peace with deterrence.
Erosion rarely announces itself as anti-values. It often arrives as one urgent
interest pushing another aside.
Two Other Ways We Can Lose It
Rejection
Some actors genuinely reject parts of the
liberal-democratic settlement: unconstrained majority rule, stronger executive
power, unequal treatment, restricted pluralism or a system in which opponents
do not enjoy the same protections. Here the value itself is challenged.
Neglect
A protective system can also hollow out
because it is poorly maintained. Institutions become ineffective or remote,
corruption grows, services fail, inequality or regional decline weakens
solidarity, citizens disengage and trust falls.
Rejection
attacks the model.
Neglect hollows it out. Immediate concern persuades people who still support it
to suspend it case by case.
Guardrails - What We Built to Protect Us From Ourselves
|
When immediate concern says... |
The guardrail asks... |
|
We must act now |
Is there a legal basis? |
|
These people are dangerous |
Are they still equal before the law? |
|
Security requires it |
Is the restriction necessary and
proportionate? |
|
The majority wants it |
Are individual and minority rights still
protected? |
|
This is an emergency |
Is it temporary and reviewable? |
|
Government knows best |
Can courts, parliament, media and
citizens challenge it? |
|
Normal rules are inconvenient |
Why should the rules not apply here? |
National constitutions, parliaments and
courts provide the first protection. EU law and the Charter add guardrails
where EU law applies; the European Convention on Human Rights and its Court
provide a wider European framework. The machinery is complex, but its purpose
is simple.
Guardrails
slow the moment when “we must do something” becomes “therefore we may do
anything.”
Responsible Care - And It Comes Back to Us
Institutions cannot carry the whole burden.
European Values survive because people keep using them - not only to judge
governments, other countries or political opponents, but also to judge
themselves.
Keep Judging - Along the Same Ten Values
|
Our compass |
The question to keep asking |
|
Human dignity |
Am I still treating the person as a
person of equal worth? |
|
Live our own lives |
Am I allowing others choices I would
claim for myself? |
|
Equal say |
Am I respecting their democratic voice
even when I dislike it? |
|
Equal before law |
Would I accept the same rule if it
applied to my side? |
|
Protection from arbitrary power |
Am I accepting power I would fear in an
opponent's hands? |
|
Help when needed |
Does concern make me stop seeing genuine
vulnerability? |
|
Free to be different |
Am I protecting difference only when I
approve of it? |
|
Honesty / trust |
Am I excusing deception because it helps
my side? |
|
Rules / dialogue / compromise |
Am I still willing to resolve
disagreement inside common rules? |
|
Peaceful resolution |
Am I resisting coercion and political
violence as normal methods? |
Judge
others - but especially yourself - by the values you expect others to respect.
How We Behave
European Values become real in ordinary behavior
before any court is involved. Equality matters when we dislike somebody.
Pluralism matters when another person's choices offend us. Dialogue matters
when we are convinced the other side is wrong. Honesty matters when deception
would help our side. Peaceful resolution matters when anger makes coercion
attractive.
Responsible care does not require agreement
or passivity. Europeans can protest, campaign, demand stricter or more open
policies, criticize religion, governments or the EU, support military action or
oppose it. The test is whether we pursue what we believe important without
casually removing from somebody else the protections we expect for ourselves.
How We Vote
Voting is where personal responsible care
acquires political power. We naturally ask whether we want what a party
promises. We should also ask what that party will do to the system that allows
all of us to choose again next time.
A party may offer an attractive answer to
migration, security, housing, inequality, climate, taxation or cultural change
while proposing methods that weaken courts, discriminate between citizens,
attack legitimate opposition, undermine trustworthy information or remove
constraints on executive power. Responsible voting prescribes no party. It asks
us to judge both the promised result and the means against the same ten values.
Keeping Europe European
Keeping Europe European does not mean
keeping Europe unchanged. Europe itself is the product of enormous change. What
deserves care is the protected space underneath our disagreements: the ability
of people to live their own lives while allowing others to do the same.
Our laws and institutions provide
guardrails, but citizens decide whether those guardrails remain worth having.
Responsible care appears in how we treat people who differ from us, what
exceptions we accept when frightened or angry, what behavior we tolerate from
our own political side, and what we consider when we vote.
The hardest moment for European Values is
not when following them costs us nothing. It is when an immediate concern gives
us a compelling reason to say: 'Yes, I believe in that - but not in this case.'
That is precisely when the protection begins doing the work for which it
exists.
Keeping
Europe European does not require us all to agree.
It requires us to keep judging what others do - and especially what we
ourselves do - against the values that allow us to disagree while continuing to
live freely together.
We inherited a Europe in which much that
earlier generations struggled to achieve has become ordinary. We are free to
change it. That too is one of the freedoms they left us.
Keeping Europe
European means exercising that freedom with responsible care.
APPENDIX:
This is the observed*) EUROPEAN CITIZENS Values Package:
- We value human dignity - every person remains a person of worth.
- We value being free to live our own lives.
- We value having an equal say in how we are governed.
- We value being equal before the law.
- We value being protected against arbitrary power.
- We value helping each other when help is needed.
- We value being free to be different.
- We value honesty and sufficient trust to deal with one another.
- We value solving our differences through rules, dialogue and compromise.
- We require our differences and conflicts to be resolved peacefully.
https://europe-is-us.blogspot.com/2026/08/we-are-europe-our-european-values.html

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